This morning as I was reading about Jesus’ interrogation by Pilate and the Jewish leaders, I was reminded of God’s sovereign design of his betrayal and crucifixion. Not only did he foretell the suffering Christ would endure in many Old Testament passages, but he allowed the crucifixion to unfold this way under the hidden agenda of wicked men to accomplish his divine purposes. What Satan meant for evil, God most certainly meant for good and for the saving of many lives (Genesis 50:20).
Sovereign over every detail
What if God really is in control of every detail of our lives and knows what will happen millions of years before it comes to pass? Thankfully, this is the reality of our loving God and Father, who has existed for eternity with the Son and the Spirit. As the Psalmist writes, “Before the mountains were born or you brought forth the earth and the productive land, from everlasting to everlasting, you are God (Psalm 90:2). Not only that, he knows and chooses us before we’re even born and then masterfully orchestrates the most minute details so that we fulfill his plans and purposes (Psalm 139). God assures Jeremiah of this at the beginning of his ministry when he says, “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations” (Jeremiah 1:5).
Masterful plan of redemption
The same is, of course, true regarding his foreknowledge of redemption. He first unveiled this master plan on the heels of the Fall of Adam and Eve into sin and rebellion in Genesis 3:15, when he promised to send the Seed of the woman to crush the Serpent Satan’s head. Through more than 300 prophecies in the Old Testament, God continued to add detail upon detail, like brush strokes of a painting, until at last he presented a clear picture of the coming Seed-Messiah and how he would save his people from their sins. At the center of the picture, he revealed Christ as the suffering, servant King, who would lead his people into freedom and victory through his own brutal death and atoning work on the cross (Isaiah 53).
In order to accomplish this, the Son had to come to earth as the second Adam as both fully God and Man. He had to be wholly God to serve as the propitiation or atoning sacrifice for our sins and fully Man to reverse the curse of the first Adam, who chose to disobey God (1 John 2:2; Romans 5:12-21). He then had to be put to death by sinful men, since God is holy and cannot commit murder (Deuteronomy 5:17). By divine concurrence, God allowed the religious community, who were steeped in sin and filled with murder, to accomplish what they naturally desired to do in the flesh. Peter explains this in Acts 2:23 when he says, “This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.”
While allowing them to fulfill his purposes through their evil plans, he further displayed his divine wisdom and power through the means of the cross. It appeared to the human eye only be an instrument of shame and death, but God transformed it into a vehicle for his glory and made it a symbol of hope and life. He saw to it that the beams which once held the tortured Christ are now empty and serve as a reminder to the entire world of his resurrection victory over sin, Satan and death (Luke 10:18; 1 Corinthians 15:55-58; Colossians 2:15).
As we reflect on the crucifixion and God’s masterful plan of redemption, we can be greatly encouraged that we serve a sovereign Lord. Yes, it is sorrowful to remember Satan’s and humanity’s plan to destroy the King of glory. But if we will turn our gaze upward, we will see the empty cross and grave and remember that Jesus is not dead but alive (Luke 20:38). God was able to use even the wicked plans of evil men and a shameful cross to accomplish his purposes.
What does this mean for us?
We can apply these principles to our own life in many ways. Often, the evil that happens to us threatens to discourage and defeat us, causing us to lose sight of the goodness and sovereignty of God. But like Jesus’ crucifixion, our story is not over. God is speaking to me this morning, reminding me to look up in trust to see his divine wisdom and power at the cross. He’s the living God, who is able to work all things – even the most painful – for our good and for his glory (Romans 8:28). Like the cross, the cup he’s given us often looks like the losing one, but God…
“We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body” (2 Corinthians 4:10).
