How Long Will You Waiver?

As Elijah stood before the people of Israel just before God’s miraculous display of power on Mt. Carmel, he asked them a question that we, too, must consider: “How long will you waver between two opinions? If the Lord is God, follow him; but if Baal, then follow him” (1 Kings 18:21). 

Israel had chosen to break allegiance with their true King and instead followed the counsel and practices of Ahab, who “abandoned God’s commands and followed the Baals” (1 Kings 18:18). In judgment, the Lord sent a famine over the land for more than three years and then sent down fire on the altar to bring them to repentance (18:38). 

Like Israel we are often lured away to follow the idols of our age and abandon allegiance to the Lord and his commands. While the gods of our age often do not have literal altars that require traditional sacrifices, they are real nonetheless. We worship comfort, success, money, power, influence and pleasure and sacrifice our time, energy and resources in pursuit of these idols. Instead of offering ourselves to God as living sacrifices as he calls us to do (Romans 6:13; 12:1-2), we turn our backs on him to worship these gods, which he says are no gods at all (Jeremiah 16:20).

As a result, God turns us over to a judgment that is far worse than a drought or fire display of his power, though it can include these. More drastically, we experience a famine or drought of his Word – hearing it but never understanding so that we can effectively apply it to our lives (Amos 8:11).

Jesus explains what this looks like in a person’s life who is consumed with the cares and idols of the world and is indifferent to the things of God. He says they will be “ever hearing but never understanding; …ever seeing but never perceiving” (Matthew 13:4). Like the seed that falls among the thorns, the word of God is choked out so that we, like Israel, live in dry, parched places where there is no water for refreshing (13:22). 

Like Israel, he calls us to stop wavering between two opinions and to whole-heartedly serve and follow him. He warns us that, like Israel, we cannot serve two masters – “either we will love the one and hate the other or be devoted to the one and despise the other” (Matthew 6:24). We cannot serve both God and money, along with the idols of this age. His antidote for us, as it was for Israel, is to repent and turn back to him in full devotion. Not only does he promise to bring soul refreshment as we return to him, but he assures us that instead of living in parched places we will experience his living water flowing from our lives (Jeremiah 17:5-8; John 7:38). 

We all have a choice. Will we serve the Lord who is God or the idols who are no gods at all? Will we trust in worthless manmade gods or trust in the all-powerful Creator who made us and sustains our lives (Psalm 135:15-18; Proverbs 3:5-6)? This choice has life-altering implications for us just as it did for Israel.

I've included a link to one of Billy Graham's sermons on this topic, which he gave at the Yankee Stadium in 1957 before 85,000 people. His talk starts at about 18:46. 

https://www.youtube.com/watch?v=1aZoqIwHsdM

“Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord” (Joshua 24:14-15).

Dependent on Christ for Perfect Righteousness

Jesus’ words are often hard to digest, especially since they cut at the very core of humanity’s desire for autonomy and self-justification. In speaking with his disciples and a large crowd about the ethics of God’s Kingdom, Jesus reminded them that the Father’s standard for humanity was perfection: "Be perfect as our Father which in heaven is perfect" (Matthew 5:48). 

As he unwrapped the core teaching of the Ten Commandments in the Sermon on the Mount, he emphasized that God requires much more than the external obedience being practiced by the Scribes and Pharisees – and instead demands an obedience that flows from a regenerate heart and trust. Rather than lowering the bar for righteousness, he surprisingly raised it to the highest level. Not only was it sin to murder and commit adultery, but Jesus warned them if they even hated someone or looked at someone lustfully they had broken God’s commands and were guilty. He went on to tell them they must love their enemies, not trumpet their good works or store up treasures for themselves on earth – but to be rich toward God. These standards of perfection certainly brought the most self-righteous in the crowd to despair. After all, who besides God could achieve this kind of holiness? And wasn’t Jesus telling them they must somehow attain it themselves?

Since the Bible makes it clear that no one is righteous and that anyone claiming to be without sin is a liar (Romans 3:10-12; 1 John 1:10), we know Jesus was in no way contradicting the Word by requiring that humanity somehow pursue sinless perfection on their own (Numbers 23:19). Instead, his purpose in making this statement was to show them the utter impossibility of achieving this kind of perfect righteousness in their strength and their need for his redeeming work, which would not be fully revealed until the cross and resurrection. Jesus was directing their gaze away from themselves and their helpless attempts at self-righteousness and pointing them to their need for a Savior – one who had perfect, trusting obedience to the law and the authority to gift them with his perfect righteousness.  

The book of Hebrews speaks of this exact same transaction in Christ, but in different terms. Paul writes in Hebrews 10:14, “For by one sacrifice he has made perfect forever those who are being made holy.” In other words, Jesus’ finished work on the cross on our behalf has made us “perfect” in God’s sight, who has forever cancelled the debt of sin we owed and imputed to our account perfect righteousness in Christ (2 Corinthians 5:21). In addition to this miraculous work, we are “being made holy” by his indwelling Holy Spirit. 

Jesus’ teaching on God’s standard for perfect righteousness in the Sermon on the Mount reminds us that he never minimizes his standards to accommodate our fleshly nature. Instead, he achieves perfection in us through his gifted righteousness and then works holiness in us through his Spirit, who enables to fulfill the ethics of the Kingdom of God (Romans 8:4; Hebrews 10:14-17; Philippians 2:12-13, 3:9). For this reason, we need to be wary of theology that either demands human perfection or denies God’s righteous standard for it. The reality is that we must be holy as he is holy -- but this holiness can only be given by Christ and sustained as we abide in him (1 Peter 1:16). 

“…and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith” (Philippians 3:9)

God's Standard for Humanity: Perfection

While as humans we have different levels of what we consider right and wrong, God shows in his Word that he requires perfection, "Be perfect as your Father in heaven is perfect" (Matthew 5:48). Because of the Fall of Adam and Eve into sin, there is "no one" who is righteous, "not even one" (Romans 3:10-12). To illustrate the point, imagine that you had a huge container of water and someone put just one drop of poison in the water. As a result, the whole container of water would be contaminated. This is the case with each of our lives. This initial poison is original sin that is present in our lives from the Fall. Each time we say an unkind word, think an impure thought or do anything that is not filled with goodness and love, we commit a sin -- thus another drop and another drop and another drop of poison goes into the tank so that the whole tank of our life is completely contaminated.

Since God is holy and requires perfection (Matthew 5:48), we cannot have a relationship with him regardless of how hard we try to do good works and be good (Isaiah 52:9). Unless we are perfect, which we've seen is impossible, we cannot enter his presence (Leviticus 19:1). This is where Jesus comes in. He is the perfect God-Man, who lived a sinless life, died an atoning death on the cross to pay the just penalty for our sins and then rose again to make a way for us to receive his gift of salvation through repentant faith (1 John 2:2, Isaiah 53:4-5). When we come to him and receive this gift of salvation, he brings us into this family and gives us his Holy Spirit, who then empowers us to live and walk in newness of life, just as the prophet Ezekiel prophesied (2 Corinthians 5:17, Ezekiel 36:26). The Father declares us not guilty and innocent through the blood of his Son, Jesus, which enables us to stand in his presence and enjoy fellowship with him (Romans 3:24).

This is why the Gospel is called Good News, because it reveals God's miraculous provision for sinful humanity to be eternally restored to their original design as children of God -- who are forgiven, accepted and beloved of God.

“See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1).