When we come to Christ through repentant faith in His finished work on the cross, death and new life occur simultaneously: “We were therefore buried with him through baptism into death so that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Romans 6:4). Paul echoes this reality in Colossians 3:3: “For you died, and your life is now hidden with Christ in God.” In Galatians 2:20 he explains, “I have been crucified with Christ, and I no longer live, but Christ lives in me.”
As those who have died to sin (Romans 6:2), we are released from its power and are free to live and walk in the Spirit. For 24 years, my sinful nature ruled me, but through the atoning blood of Christ and His resurrection it was rendered powerless (Romans 6:6). As a result, my allegiance is no longer to Satan or the flesh but to the Father, the Lord Jesus and the Spirit of God: “For those who are led by the Spirit of God are the children of God” (Romans 8:14). The Spirit assures us daily of our adoption (Romans 8:15–16) and that we are “co-heirs with Christ” as we share in His sufferings (Romans 8:17).
Paul emphasizes this doctrine because it is integral to the Christian faith. We must know and trust that our death to sin and resurrection with Christ are both present and future realities. Why? Because trusting Christ’s finished work and our new identity in Him is the foundation that prepares us to begin putting off the works of the flesh and putting on His righteousness, so that we can bear fruit for His glory.
If we try to produce righteousness in our own strength, we will always fail. But when we learn to live by faith in His promises in union with Him, we are enabled to walk in newness of life. Paul exhorts us in Romans 6:13: “Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life.” In Colossians 3:5–18, he provides details of the sin we are to put off, in the Spirit’s power, along with the righteousness we are now called to live in. He uses strong language like “put to death” and “rid yourselves of” to describe how actively we are to resist the desires of the flesh. He then instructs us in the Spirit’s power to “clothe ourselves” and to “put on” the very character and nature of Christ—compassion, kindness, humility, gentleness, and patience (Colossians 3:12).
Is it that simple?
If you’re anything like me, you’re wondering, “Is it really that simple?” The answer is both yes and no. Paul is not implying that understanding our union with Christ solves all spiritual struggles or negates the need to daily “put to death the misdeeds of the body”(Romans 8:13), which he shows is essential for eternal life. Instead, he’s showing that the resurrection power to live righteously is closely connected to understanding and trusting our new identity in Christ (Romans 6:11). As theologian Sinclair Ferguson writes, Paul knows that, “Our who determines our do.” He is clear that while we’re still tempted to sin and struggle, sin no longer has the right to reign over our lives. About this he declares, “For sin shall no longer be your master, because you are not under the law, but under grace” (Romans 6:14).
We have died with Christ to the law through His perfect obedience on our behalf. He now calls us to fulfill the law of love, not by our human works, but by grace, as we trust in His righteousness imputed to us. The indwelling Spirit enables us to do this – to live and walk in righteousness, holiness and truth like Jesus did (Romans 8:11; 1 John 2:6). “If we walk in the Spirit, we will not fulfill the lusts of the flesh” (Galatians 5:16). In Romans 8:4, Paul shows that “the righteousness the law describes is fully met in us, who do not live according to the flesh but according to the Spirit.”
After wrestling to embrace and understand these truths for many years, I’ve come to realize that they are not abstract doctrines but essential for spiritual growth and flourishing in the Christian life. The patterns of the flesh still daily seek to control us (Romans 7:21), but by faith in Christ’s finished work, we can learn to walk in the Spirit and increasingly put to death the misdeeds of the body (Romans 8:13).
This gravestone over my sinful flesh is much more than a metaphor. It is a daily reminder of the transforming power of the crucified and resurrected Lord Jesus Christ in me. The death to sin I experienced in 1988 was not a one-time event but an ongoing reality I embrace each day. By faith, I am empowered to live more and more in the freedom of the Spirit, bearing fruit and walking in victory over sin—not by my strength, but by the Spirit who raised Christ from the dead and now lives in me: “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of His Spirit who lives in you” (Romans 8:11).
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by His own glory and goodness. Through these he has given us His very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ” (2 Peter 1:3-8).
